Native American

The silent stories of our ancient land and its native peoples are given voice in reverential prose poems and radiant paintings.

Good Friday on the Rez follows the author on a one-day, 280-mile round-trip from his boyhood Nebraska hometown of Alliance to the Pine Ridge Indian Reservation in South Dakota, where he reconnects with his longtime friend and blood brother, Vernell White Thunder. In a compelling mix of personal memoir and recent American Indian history, David Hugh Bunnell debunks the prevalent myth that all is hopeless for these descendants of Crazy Horse, Red Cloud, and Sitting Bull and shows how the Lakota people have recovered their pride and dignity and why they will ultimately triumph.

What makes this narrative special is Bunnell's own personal experience of close to forty years of friendships and connections on the Rez, as well as his firsthand exposure to some of the historic events. When he lived on Pine Ridge at the same time of the American Indian Movement's seventy-one-day siege at Wounded Knee in 1973, he met Russell Means and got a glimpse behind the barricades. Bunnell has also seen the more recent cultural resurgence firsthand, attending powwows and celebrations, and even getting into the business of raising a herd of bison.

Substantive and raw, Good Friday on the Rez is for readers who care about the historical struggles and the ongoing plight of Native Americans, and in particular, that of the Lakota Sioux, who defeated the U.S. Army twice, and whose leaders have become recognized as among America's greatest historical figures.

Good Friday on the Rez is a dramatic page-turner, an incredible true story that tracks the torment and miraculous resurrection of Native American pride, spirituality, and culture--how things got to be the way they are, where they are going, and why we should care.

Beginning in 1907, the anthropologist Robert H. Lowie visited the Crow Indians at their reservation in Montana. He listened to tales that for many generations had been told around campfires in winter. Vivid tales of Old-Man-Coyote in his various guises; heroic accounts of Lodge-Boy and the Thunderbirds; supernatural stories about Raven-Face and the Spurned Lover; and other tales involving the Bear-Woman, the Offended Turtle, the Skeptical Husband--all these were recorded by Lowie. They were originally published in 1918 in an Anthropological Paper by the American Museum of Natural History. Myths and Traditions of the Crow Indians is now reprinted with a new introduction by Peter Nabokov. These concretely detailed accounts served the Crow Indians as entertainers, moral lessons, cultural records, and guides to the workings of the universe. Robert H. Lowie studied anthropology with Franz Boas at Columbia University, did fieldwork among the western Indian tribes from 1906 to 1931, and taught at the University of California, Berkeley, for three decades. His many publications include The Crow Indians and Indians of the Plains, available as Bison Books. Peter Nabokov, an assistant professor of anthropology at the University of Wisconsin, Madison, is the author of Two Leggings: The Making of a Crow Warrior (1982), also a Bison Book, and editor of Native American Testimony: A Chronicle of Indian and White Relations from Prophecy to the Present(1991).

If you want to know why American Indians have the highest rates of poverty of any racial group, why suicide is the leading cause of death among Indian men, why native women are two and a half times more likely to be raped than the national average and why gang violence affects American Indian youth more than any other group, do not look to history. There is no doubt that white settlers devastated Indian communities in the 19th, and early 20th centuries. But it is our policies today--denying Indians ownership of their land, refusing them access to the free market and failing to provide the police and legal protections due to them as American citizens--that have turned reservations into small third-world countries in the middle of the richest and freest nation on earth.

The tragedy of our Indian policies demands reexamination immediately--not only because they make the lives of millions of American citizens harder and more dangerous--but also because they represent a microcosm of everything that has gone wrong with modern liberalism. They are the result of decades of politicians and bureaucrats showering a victimized people with money and cultural sensitivity instead of what they truly need--the education, the legal protections and the autonomy to improve their own situation.

If we are really ready to have a conversation about American Indians, it is time to stop bickering about the names of football teams and institute real reforms that will bring to an end this ongoing national shame.